Are you ready to take a leap to a higher level of consciousness?
Do you long for genuine spiritual experiences that promise to rewire your sense of reality?
Then you’re a “psychonaut” — someone who embodies the same spirit of adventure as an astronaut, eager to discover advanced psycho-spiritual practices that enable you to embark on a life-altering journey into inner realms.
The truth is that Western psychology has for too long reduced us to our lowest-common denominators.
Much of the spiritual depth, power and inspiration we cherish at the core of our lives has been written off by psychologists who focus primarily on behavior and cognition.
Fortunately, research at the leading edge of psychology has opened a portal into an exciting new realm of possibilities that validates many of the insights of history’s great spiritual teachers — and leads us into a deeper, more accurate and empowering view of ourselves.
This is the starting point for the Way of the Psychonaut. Like the adventurers of old who fearlessly journeyed beyond the boundaries of the physical map, these modern explorers are venturing beyond the map of psychology into new realms of human evolution.
They’re discovering new and ancient methods that grant us access to a more multidimensional consciousness and fascinating new worlds. By resurrecting shamanic technologies of our ancient ancestors, marrying them with the latest neuroscience, and integrating holistic ways of working with breath, music and movement, today’s psychonauts are pioneering a new understanding of life, one more deeply connected to the cosmos.
As you navigate this exciting new path, you discover you’re not limited to your body or even to your singular life. You can expand your identity to a cosmic scale, explore other dimensions, and even access information from what appear to be past lives.
When you open to the deeper dimensions of your psyche, you uncover a new world of understanding... from seeing how your body holds energy around physical traumas... to appreciating how your birth experiences give you the “template” for how you navigate challenges... to opening to transpersonal guidance for your daily life.
If you’ve been intrigued by phenomena such as psychic experiences, past-life memories, psychedelic experiences, lucid dreaming, breathwork or shamanic journeying, you’re naturally curious about the very realms that The Way of the Psychonaut explores in a grounded, experiential way.
Dr. Stanislav Grof has been one of the earliest and most accomplished pioneers of these realms through his decades of legal research into the therapeutic use of psychedelics, his innovative understanding of non-ordinary states based on experiential forms of psychotherapy, and his exhaustive studies of art, shamanism and myth.
From Stan’s work has emerged a new “cartography” of the human psyche that factors in our birth experiences and introduces us to transpersonal domains more typically explored by shamans and healers.
Stan’s research led him to co-found the field of transpersonal psychology, which builds upon our “personal” psychology to include more advanced states of consciousness — as well as exciting new areas to explore in an “adventure of self-discovery.”
By exploring these realms with Stan, you’ll gain a deeper appreciation for your capacity for growth, a more profound vision for your life, and an expanded toolkit for clearing old traumas from both your psyche and body.
Stan’s brilliant mind and encyclopedic knowledge of the various schools of psychology have enabled him to piece everything together into one coherent whole. His synthesis of the schools of psychology is comprehensive and unparalleled.
He’s spent decades integrating the insights, research and practices of transformational traditions from around the world to develop a unique and empowering vision of our individual and collective potential.
His perspective ultimately liberates you from limited ideas of who you are and what you’re capable of achieving and becoming.
Now, for the first time, Stan is distilling a lifetime of mind-expanding explorations into a cohesive, online advanced program called The Way of the Psychonaut, in which you’ll expand your understanding of healing, personal evolution and the nature of the cosmos.
This program was designed for those who are serious about awakening, healing and evolving.
In The Way of the Psychonaut, you’ll discover why we are not limited by time, space and causality in the way we once thought.
Further, when you integrate methods of accessing non-ordinary states of consciousness, as shamans have done for thousands of years, you open to far more powerful, experiential and accelerated methods of healing and growth.
By journeying into your depths, you can release old traumas, free up your emotions, access expanded wisdom, and set a new, unitive baseline for your life.
In short, The Way of the Psychonaut is being forged by those who are willing to pioneer new methods for healing that transcend the limits of cognitive insights and allow us to access our full potential as human beings.
When you join Stan for The Way of the Psychonaut 6-month program, you’ll have a unique opportunity to explore this exciting new paradigm and its implications with one of the field’s most eminent elders — not only for your own personal growth but also for any transformational work you may do with others.
You’ll receive advanced teachings about how to access the power of non-ordinary states that allow you to develop a deeper understanding of shamanic practices,which help you move beyond talk therapy into life-changing experiences.
Over the course of six months, you’ll learn how to work with your “inner healer” as a compass to guide you to the precise next steps you need in your journey of growth.
You’ll expand your view of your psyche and our cosmos and understand the nature and role of transpersonal experiences,which can help you avoid pathologizing truly liberating experiences. You’ll also see how these experiences overlap with fields such as archetypal psychology.
And you’ll see how conscious breath practices offer some of the most potent pathways to personal freedom.
What’s more, you’ll gain powerful insights into the importance of your birth experience in setting the foundation for your growth and development — and why clearing birth trauma can be so powerful for your healing.
If you’re a clinician, you’ll gain a deeper understanding of suicide, depression, spiritual crises (“spiritual emergencies”) and the power of death and rebirth experiences.
Simply put, you’ll be amazed at Stan’s profound knowledge and how his bold new vision transcends entrenched, more limited views of psychology and spirit. This invigorating program will give you a far deeper understanding of the cosmos and our role in it.
Through this 6-month journey, you’ll:
As a special addition to this course, Stan will be offering his teaching sessions on pre-recorded video to provide you with an even more powerful connection and transmission. This video connection, which will be easy to use, will greatly increase your learning and transformation.
In this 6-month transformational intensive, Stan will explore the leading edge of modern consciousness research into the understanding of consciousness, of the human psyche, and the nature of reality. You’ll discover a vastly extended new cartography of the psyche. Special attention will be paid to experiences and observations that represent a serious challenge to the reductionist, materialistic paradigm of Western science and foreshadow an urgent need for a radical new worldview.
Each contemplation and training session will build harmoniously upon the next so you’ll develop a complete holistic understanding of the practices, tools and principles you’ll need to relate to a multitude of psychological experiences through an evolutionary lens.
The industrial civilization and Western psychiatry have dismissed and pathologized non-ordinary states of consciousness and glorified rationality. Modern consciousness research has revealed that there exists a large and important subgroup of these states that have great healing, transformative, heuristic, and even evolutionary potential. These states have played an important role in spiritual and ritual history of humanity (shamanism, rites of passage, ancient mysteries of death and rebirth, and mystical traditions of all great religions). Because of their capacity to induce experiences of mystical unity, they can be called “holotropic” (literally “moving toward wholeness”). Andrew Weil wrote in his book,The Natural Mind, that the craving for transcendence is the most powerful drive in the human psyche, stronger than sex.
Ancient and native cultures have held holotropic states in great respect and spent much time trying to develop what can be called “technologies of the sacred” — effective and safe methods to induce them. They combined in various ways fasting, sleep deprivation, instrumental music, chanting, dancing, solitude in nature, and extreme physical pain. Holotropic states can also be evoked by spiritual practices of the great religions of the world (different forms of yoga, various schools of Buddhism, Taoism, Sufism, Hesychasm, and Kabbalah). The most powerful ways of expanding consciousness have been psychedelic plants (peyote, Psilocybin mushrooms, Salvia divinorum, hemp and others). Western science contributed to this list various methods of depth psychotherapy, work with pure alkaloids from visionary plants (mescaline, psilocybin, psilocin, DMT, 5-methoxy-DMT, harmaline, and others), synthetic entheogens, sensory deprivation and biofeedback.
In this session, you’ll:
Sigmund Freud’s groundbreaking explorations and his discovery of the existence of the unconscious reawakened interest in the mystery of the human psyche. In his early work, Freud was using holotropic states (autohypnotic trance and hypnosis) to make the unconscious material conscious. Later he replaced this therapeutic strategy with the method of free association and analysis of transference. Using this approach he created the first map of the psyche limited to postnatal biography and the individual unconscious. He also made other discoveries that are valuable for psychonauts: the technique of dream interpretation, the psychological mechanisms involved in the genesis of psychoneuroses and psychosomatic disorders, infantile sexuality, the phenomena of transference and countertransference, and others.
Freud attracted a group of brilliant and creative individuals who formed the “Viennese circle”; some of them applied the basic Freudian concepts to new areas, others challenged them and created their own schools. The most famous renegades of psychoanalysis were Alfred Adler, Otto Rank, Carl Gustav Jung, Wilhelm Reich and Sandor Ferenczi. They modified Freud’s ideas and laid foundations for a vastly expanded cartography of the psyche. Adler shifted emphasis from sexuality to feelings of inferiority and their overcompensation; Rank attributed primary importance to the trauma of birth; Jung expanded the map of the psyche by adding the vast domain of the collective unconscious and its governing principles (archetypes); Reich stressed the role of unsatisfactory sexual orgasms leading to jamming of libido and development of “character armor,” and Ferenczi traced the unconscious all the way to life in the primeval ocean.
Work with holotropic states has made it possible to determine which of the ideas of the pioneers have been validated and which have been disproved or need to be revised and modified. To be useful for modern psychonauts, the map of the psyche has to integrate the valid contributions of all these pioneers and include the biographical, perinatal and transpersonal levels.
In this module, you’ll:
The new model of the psyche shares with mainstream thinking the importance of emotional and psychosexual traumas from infancy, childhood and later life, and of the interpersonal dynamics in the nuclear family. However, it adds some important new observations: the psychotraumatic impact of physical insults (diseases, accidents, operations, near drowning) and the concept of COEX systems (systems of condensed experience) — multilevel constellations of memories from different periods of life.
The world of psychotherapy consists of a large number of schools that show a disturbing lack of agreement concerning some fundamental issues: what are the most important motivating forces of the psyche; why symptoms develop and what they mean; and what techniques and strategy should be used in working with clients. Studies of therapeutic results have not shown any significant differences between schools. It therefore remains a problem answering questions such as: what are the effective mechanisms in psychotherapy; when can verbal therapy help and why; and what are its limits.
Among the reasons why verbal psychotherapy can help could be “the quality of human encounter between the therapist and the client”; the feeling of the client to be unconditionally accepted by another human being; and breaking of repetitive traumatic patterns in interpersonal relations (“Jean Valjean phenomenon”). In general, biographically oriented schools using exclusively verbal therapy and interpretation are weak and inadequate instruments for psychonautic exploration and healing; they may actually serve as an impediment rather than a useful tool. In the work with holotropic states, the conceptual disagreements between the diverse schools of psychotherapy can be transcended by reliance of the client’s own self-healing intelligence. The cartography of the psyche needs to be vastly expanded by adding the perinatal and transpersonal domains.
In this module, you’ll:
The model of the psyche used by academic psychiatry and psychology is painfully superficial and inadequate; it is limited to postnatal biography and to the Freudian individual unconscious. It reflects Freud’s opinion that “the newborn is a tabula rasa.” Mainstream academicians and clinicians have been unable to recognize the existence and psychological significance of the trauma of birth. The reason that is usually given for the inability of the fetus to remember birth is that its cortex is not fully myelinized.
This conclusion is absurd and represents a major logical error of such proportions that it is surprising to find it in a group of individuals who underwent rigorous scientific training. The myelinization argument is not used against the generally accepted importance of nursing and even “bonding” — exchange of looks between the mother and child immediately following birth. In addition, Eric Kandel was awarded the Nobel Prize for his research into the memory mechanisms in the sea slug Aplysia, referred to as the “simplest organism capable of forming memories.”
The work with holotropic states demonstrated the existence and paramount significance of the memory of birth. It showed that reliving of birth occurs in four specific constellations of emotions and physical sensations related to the four consecutive stages of birth — Basic Perinatal Matrices (BPMs). It was possible to describe distinct phenomenology of the individual BPMs and demonstrate their importance as sources of emotional and psychosomatic disorders, their therapeutic potential, their key role in the process of psychospiritual death and rebirth, and in the ritual and spiritual life of humanity. The birth trauma has also been proven to be an important source of human “malignant aggression” — violence in wars, revolutions and genocide.
In this module, you’ll:
In this module, based on a rich collection of paintings from psychedelic and Holotropic Breathwork sessions, we will explore the perinatal and transpersonal realms of the psyche — domains as yet unrecognized by mainstream psychiatry and psychology. We will demonstrate the critical role that these domains play in psychospiritual death and rebirth, a process that is essential for any serious approach to the ritual and spiritual history of humanity, such as shamanism, rites of passage, healing ceremonies of native cultures, ancient mysteries of death and rebirth, the great religions of the world, and the mystical traditions of all times and countries. The knowledge of this experiential territory also provides revolutionary new insights into emotional and psychosomatic disorders and important guidelines for people involved in systematic self-exploration and spiritual quest. The dynamics of BPMs also throws new light on artistic creations from ancient times to the modern era and on sociopolitical events, such as wars, revolutions and genocide.
In this module, you’ll:
The second transbiographical domain that has to be added to the mainstream cartography of the psyche can be referred to as transpersonal; it contains experiences that involve transcendence of the boundaries of the body/ego and the limitations of three-dimensional space, linear time, and consensual reality. They fall into four categories: 1. Transcendence of three-dimensional space (dual unity, experiential identification with other people and groups of people, animals, plants and inanimate objects); 2. Transcendence of linear time (ancestral, racial, collective, karmic and phylogenetic memories, and historical collective unconscious}; 3. Transcendence of the boundaries of space-time (visits to archetypal domains of the collective unconscious and meeting with deities, demonic presences and discarnated beings), 4. Psychoid experiences (siddhis, encounters with UFOs, hexing, psychokinesis and ceremonial magic).
Transpersonal experiences are important landmarks on the spiritual journey. Failure to recognize that they are normal and germane constituents of the psyche leads to misdiagnosing them as manifestation of serious mental disease (psychosis) and damaging administration of suppressive medication. Intense and challenging transpersonal experiences can best be seen as “spiritual emergencies.” When they are correctly understood and supported, they have great healing, transformative and healing potential.
In this module, you’ll:
LSD-25, Albert Hofmann’s “wonder child,” engendered an unprecedented wave of enthusiasm and optimism among representatives of many disciplines and was administered in a broad range of sets and settings. Brain researchers saw the discovery of LSD-25 as the beginning of a new discipline — the science of consciousness. Neuropharmacologists and neurophysiologists experienced working with it as a golden era of research; it led to major advances in the understanding of neuroreceptors, synaptic transmitters, chemical antagonisms, and of the role of serotonin in the brain.
Experimental psychiatrists saw LSD as a unique means for creating a laboratory model for naturally occurring functional or endogenous psychoses. They hoped that the “experimental psychosis,” induced by miniscule dosages of LSD, could provide unparalleled insights into the nature of schizophrenia and open up new avenues for its treatment. This would be the fulfillment of the Holy Grail of psychiatry — a test-tube cure for schizophrenia.
LSD was also highly recommended as an extraordinary unconventional teaching device that would make it possible for clinical psychiatrists, psychologists, medical students, and nurses to spend a few hours in a world resembling that of their patients and as a result be able to understand them better, communicate with them more effectively, and be more successful in their treatment. These experiments not only provided deep insights into the inner world of psychiatric patients, but also revolutionized the understanding of the nature of consciousness and the dimensions of the human psyche.
Reports from psychedelic psychotherapists revealed LSD’s unique potential as a powerful tool that could deepen and accelerate the psychotherapeutic process. With LSD as a catalyst, psychotherapy could now be useful with categories of patients that previously had been difficult to reach — sexual deviants, alcoholics, narcotic drug addicts and criminal recidivists. Particularly valuable and promising were the early efforts to use LSD psychotherapy in work with terminal cancer patients. However, even the therapeutic experiments with LSD were conducted with various sets and settings — in combination with tranquilizers, electroshocks and hypnosis and with the intention to mimic delirium tremens, facilitate psychotherapy and induce mystical experience. The discussion of the importance of set and setting on psychedelic sessions would not be complete without mentioning the criminal experiments of the military testing LSD as a potential chemical weapon and of the secret services exploring the potential of this substance to compromise or exploit foreign politicians and conduct brainwashing. Psychedelics have no fixed predictable results; they are tools catalyzing the unconscious processes and the results of the experiments with them depend critically on their human use, and on the set and setting. The same is true for experiments with other forms of holotropic experiences.
In this module, you’ll:
We discussed in an earlier module the lack of agreement in the confounding plethora of psychotherapeutic schools. The general strategy that therapists of all of these schools share is to understand how the psyche works, in general, and the psyche of their specific clients, in particular, and derive from this intellectual understanding the appropriate therapeutic interventions. The radical alternative that becomes available in work with holotropic states is the shift from the therapist to the self-healing intelligence of the psyche and the body of the client.
The holotropic state of consciousness activates an “inner radar” which detects the unconscious material that has strong emotional charge and at the same time is close to the threshold of consciousness. It then brings this material to the surface and makes it available for processing. In the course of therapy the inner healing intelligence governs the order in which unconscious content emerges. This is similar to the principles that CG Jung described when he discussed his method of “active imagination” and the “individuation process.” It was also the inner radar that led the healing process in the early clinical research beyond postnatal biography to the discovery of the perinatal and transpersonal domains.
The work with holotropic states has a unique characteristic: it engages the emotional, somatic and spiritual aspects of the personality. It provides clear evidence for the mutual interconnectedness of the psyche and the body and their role in the dynamics of psychosomatic disorders. Bodywork is an important tool for psychonauts because it helps enormously in the process of clean completion and integration of induced as well as spontaneous episodes of holotropic states.
In this module, you’ll:
When it became increasingly difficult to conduct psychedelic research, Stan and his late wife, Christina, developed Holotropic Breathwork, a new approach to self-exploration and therapy that uses very simple means to induce powerful holotropic states similar to those evoked by psychedelics. It combines accelerated breathing, evocative music, a special form of releasing bodywork, mandala drawing, and group sharing of the experience.
Holotropic Breathwork utilizes the revolutionary findings from the research of psychedelic experiences and other forms of holotropic states, especially the vastly expanded cartography of the psyche and the concept of the inner self-healing intelligence. It also integrates the observations and ideas from various depth psychologies, transpersonal psychology, field anthropology, Eastern spiritual practices, and mystical traditions of the world. It is usually done in groups, although individual sessions are also possible. Within the groups, people work in pairs and alternate in the roles of experiencer and "sitter." The sitter’s role is simply to be available to assist the breather, not to interfere or interrupt the process. The same is true for trained facilitators, who are available as helpers if necessary.
In this module, you’ll:
All religions were inspired by transpersonal experiences in holotropic states of their founders, prophets, saints and early disciples. Examples are Buddha’s experiences under the Bodhi tree, in which he experienced an encounter with Kama Mara, his seductive daughters, and his powerful army; Mohammed’s “Miraculous Journey,” through the paradise, seven heavens, and Gehenna and his audience with Allah; Jesus’ experience of temptation by the devil in the desert; Saul’s blinding vision of Jesus on the way to Damascus; Saint John of Patmos’ vision of the Apocalypse; Saint John of the Cross’ Dark Night of the Soul; hellish and angelic visions of Saint Teresa of Avila; Padmasambhava’s visionary battles with the deities of the Tibetan Bon religion, and others.
When religions become organized, they tend to lose connection with their spiritual source and discourage mystical experiences. Mystics have had a problematic place in organized religions, as exemplified by the story of Saint Joan of Arc and the Persian mystic Mansur Al-Hallaj. It is important to make a clear distinction between spirituality and religion. Spirituality is based on direct experiences of non-ordinary aspects and dimensions of reality. It does not require a special place or an officially appointed person mediating contact with the Divine. The mystics do not need churches or temples. The context in which they experience the sacred dimensions of reality, including their own divinity, are their bodies and nature. And instead of officiating priests, they need a supportive group of fellow seekers or the guidance of a teacher who is more advanced on the inner journey than they are themselves. According to Joseph Campbell, a useful deity has to be “transparent for the transcendent”; if it is made opaque and is worshipped for itself, it leads to idolatry and divisions. Experiences in holotropic states tend to be universal, nonsectarian and all-inclusive. Very interesting is the problem of “chemical” or “instant mysticism in self-exploration with psychedelics.
In this module, you’ll:
Western science is dominated by monistic materialism that has no place for spirituality of any kind. Modern psychiatry does not have a category resembling “spiritual experience” or “mystical experience;” all such experiences are seen as manifestation of serious mental diseases, or “psychoses.” This is an unfortunate error caused by an inadequate and superficial model of the psyche used by mainstream psychiatry. This model does not recognize perinatal and transpersonal domains as germane dimensions of the human psyche and sees experiences originating there as products of an unknown pathological process. Modern consciousness research has shown that, correctly understood and supported, spontaneous episodes of holotropic states can be healing, transformative, evolutionary and serve as invaluable sources of paradigm-breaking information about consciousness, the human psyche, and even the nature of reality.
Stan and his late wife Christina Grof coined the term “spiritual emergencies” that refers to episodes of holotropic states of consciousness that are so intense that they interfere with the ability to function adequately in everyday life. They described the triggers of these episodes; features which differentiate them from psychotic episodes; their most important forms; and ways to support them in a way that enhances their therapeutic and transformative potential. Proper handling of these episodes brings benefit not only to the individuals involved, but also to society at large, because successful completion and integration of spiritual emergencies typically leads to a worldview, hierarchy of values and strategy of life that would increase the chances of humanity for survival.
In this module, you’ll:
The members of the small group in Palo Alto who were formulating the early form of transpersonal psychology encountered a serious problem. Although transpersonal psychology made sense in and of itself, it seemed impossible to reconcile it with the existing scientific paradigm. The turning point in this situation was the publication of Fritjof Capra’s book, The Tao of Physics, showing the increasing convergence between modern physics and the mystical worldview. The gap between transpersonal psychology and science continued to close with revolutionary advances in a variety of disciplines — invention of optical holography; Karl Pribram’s holographic model of the brain; David Bohm’s theory of holomovement; Rupert Sheldrake’s concept of morphogenetic fields; Erich Jantsch’s system theory; Barrow and Tipler’s anthropic principle and others. Recent culmination of this trend is Ervin Laszlo’s concept of the Akashic field and his connectivity hypothesis. It is increasingly likely that transpersonal psychology will become an integral part of a new paradigm integrating the best of science and the best of the spiritual tradition.
In this module, you’ll:
Synchronicity is a phenomenon of great importance for anybody experimenting with holotropic states of consciousness (psychedelic sessions, shamanic rituals, Holotropic Breathwork, or some other powerful experiential psychotherapy, and spiritual emergencies). Synchronicity was first observed by CG Jung and described as “a simultaneous occurrence of a psychological state with one or more external events which appear as meaningful parallels to the momentary subjective state.” Being aware that the concept of synchronicity violates the principle of linear causality, the cornerstone of materialistic science, Jung hesitated 20 years before publishing his groundbreaking essay on the subject: “Synchronicity: An Acausal Connecting Principle.”
Psychiatrists hear often from their patients about “fantastic coincidences,” but are not familiar with this phenomenon and dismiss them as “delusions of reference.” However, anybody who takes the pain to check the facts has to admit that the probability that the connections are accidental is astronomically low. Holotropic experiences tend to vastly increase the incidence of synchronicities. Jung shared his observations on synchronicity with Albert Einstein and Wolfgang Pauli, who encouraged him to continue his research, since this phenomenon was occurring also in quantum relativistic physics. Synchronicity is of great theoretical significance in new paradigm science since it indicates that the universe is “radically nonlocal” (Bell’s theorem). The existence of synchronicity is essential for the correct understanding of archetypal astrology.
In this module, you’ll:
One of the most fascinating aspects of the work with holotropic states is their effect on creativity. In his book, Higher Creativity, Willis Harman described numerous situations in which musicians became channels for creative energy and scientists found solutions for challenging intellectual problems, including those that they could not solve in the everyday state of consciousness. Mozart described that entire symphonies appeared in his head in a final form; Puccini attributed Madam Butterfly to God while he only held the pen; Wagner hallucinated music that he was writing; Nietzsche described his creative process as being taken over by enormous external force; Friedrich Kekule solved the problem of the structure of benzene after he had a vision of Uroboros biting his tail; Nikola Tesla envisioned the fully functioning electric generator in a finished form; Einstein received important insights when he envisioned himself as riding a ray of light; Francis Crick admitted that taking LSD helped him solve the problem of the helical structure of the DNA molecule; Kari Mullis ascribed his discovery of the polymerase chain reaction (PCR) to his use of LSD; and the role of psychedelics in the development of computers is well known (Steve Jobs, Douglas Engelbart, Kevin Herbert).
In this module, you’ll:
When we get involved in self-exploration or therapeutic work which involves holotropic states of consciousness, we experience and observe many events in the inner and outer world that should not be possible if the current materialistic worldview were correct. And yet, they are happening with increasing frequency as we continue our spiritual journey: synchronicities that are far beyond reasonable statistical probability; accurate new information drawn from experiential identification with animals and visits to mythological realms of previously unknown cultures; veridical out-of-body experiences (OBEs); astral projection; mind-over-matter phenomena (siddhis); healing achieved by unorthodox and rationally incomprehensible means; precognitive experiences; and others.
In this module, you’ll:
The value of the work with holotropic states and their potential to improve the quality of our life can best be illustrated by using the famous Tibetan thangka depicting the Wheel of Life held in the grip of the horrifying Lord of Death. The wheel is divided into six segments representing the different lokas, or realms into which we can be reborn: the celestial domain of gods (devaloka), the realm of the jealous warrior gods (asuraloka), the region of the hungry ghosts (pretaloka), the world of human beings (manakaloka), the domain of the wild beasts (tiryakaloka), and hell (narakaloka). Inside the wheel are two concentric circles. The outer one shows the ascending and descending paths along which souls travel. The innermost circle contains three animals — a pig, a snake and a rooster.
The animals in the center of the wheel represent the “three poisons” or forces that, according to the Buddhist teachings, perpetuate the cycles of birth and death and are responsible for all the suffering in our life. The pig symbolizes ignorance concerning the nature of reality and our own nature (avidya); the snake stands for anger and aggression; and the rooster depicts desire and lust leading to attachment. The quality of our life and our ability to cope with the challenges of existence depend critically on the degree to which we are able to reduce the effect of these forces in our life. In the original Buddhism (Hinayana), the solution was to escape from the samsaric world into nirvana; in later Buddhism (Mahayana), the quality of our life increases and we move in the direction of nirvana to the extent to which we can reduce the degree to which these three poisons have an influence on us. This can be achieved by responsible systematic work with holotropic states.
In this module, you’ll:
In addition to Stan’s transformative 6-month virtual course, you’ll receive these powerful trainings and materials. These bonuses complement the course — and promise to take your understanding and practice to an even deeper level.
This book by Dr. Grof is an unprecedented consolidation and focusing of his life’s work in consciousness research, and the application of that work to the individual and collective healing we so desperately need. The message is a hopeful one: there are approaches to therapy which utilize a specific non-ordinary state of consciousness that enable individuals, with support, to access and heal deeper levels of trauma in the personal and collective unconscious. Dr. Grof describes various approaches for achieving this holotropic state and using it for healing, with his focus on Holotropic Breathwork, which he developed with his late wife Christina Grof. Another focus is psychedelic therapy, which he pioneered in the 1950s and which is now experiencing a renaissance of clinical research for treatment of addictions and PTSD.
In this article, Grof reviews the literature regarding somatization and psychosomatic disorder and recounts his observations during the research with non-ordinary states. He concludes that the traditional concept of the "hyperventilation syndrome" is obsolete and has to be revised to reflect that faster breathing creates a biochemical situation in the body that facilitates emergence and resolution of old emotional and physical tensions associated with unresolved psychological and physical traumas. In the light of the observations from Holotropic Breathwork, spontaneous episodes of hyperventilation, occurring in psychiatric patients and the normal population, should be seen as attempts of the organism to heal itself and should be supported rather than suppressed.
This interview with Stan Grof focuses on a large and important subgroup of spontaneous episodes of non-ordinary states of consciousness that are currently diagnosed as manifestations of serious mental diseases (psychoses). Correctly understood and treated, these states have extraordinary therapeutic, transformative, evolutionary and heuristic potential.
The main thesis is of this interview is that the sources of what Erich Fromm called “malignant aggression” cannot be explained neither by biological theories referring to our animal origin nor by psychological schools using a model of the psyche limited to postnatal biography and the individual unconscious. Modern consciousness research has shown that the deep roots of malignant violence and greed can be found in the perinatal and transpersonal domain of the unconscious and work with these drives requires experiential therapy.
Stan Grof transmits the depth of knowledge from his vast experience so elegantly and clearly, with humility and humor. His content is unlike anything else, since it is drawn from his 60 years of research into non-ordinary states with thousands of people from all walks of life. Anyone having the opportunity to receive this precious wisdom is blessed.
— Joan, Maui, Hawaii
I have been wanting to study with Stan Grof for a while but because of my schedule, I haven’t been able to. This course was an excellent middle ground between attending the courses he offers and just reading his books. Thank you so much for offering it.
— Hannah, Geneva, Switzerland
A pleasure to learn from one of the greats of the modern era. A fabulous course and will be processing the many benefits for some time.
— Julie, London, United Kingdom
It was a great pleasure to see Stan Grof again, whose work has been so deeply inspiring for my scientific and therapeutical work for more than 30 years and who has now brought many insights and inspirations for my future work.
— Luzia, Austria
The course clarified and enlarged my perspective about the critical need to include the perinatal and transpersonal realms for the healing of my personal psyche. But more than that, it helped me understand the very roots of our global crisis and our need for a radical shift and transformation of our psychological models.
— Marilyn, Maine
I believe that Dr. Stan Grof is one of the most profound pioneers in bringing to our awareness that [the field of] psychology and psychiatry is not a mental plane experience but one of holistic consciousness. This is opening the doors to true self-healing that have remained closed until now.
— Sharon, Vancouver, Canada
Stan Grof is a beautiful soul with so much knowledge, charisma and interesting and innovative experience that has touched many souls and is creating a paradigm in psychology and psychiatry to include a huge domain — the unconscious, for consciousness which is all pervading. Thank you so much for this precious course. Much much love to Mr. Grof and all of you in The Shift Network.
I most certainly recommend Stan Grof for his pathbreaking work, which I hold in high esteem. Everyone who wants to understand mental health in a broader and balanced manner must be exposed to these ideas, which challenge the labels given by psychiatric categories.
I found this course easy to log onto, excellent video conferencing, wonderful teachings (Stan Grof). Got me excited and encouraged to continue and deepen my own growth and consciousness transformative work, even at the ripe age of 71!
I very much enjoyed having the opportunity to attend this course with Stan Grof. The depth and breadth of his knowledge is formidable and insightful. My view of the dimensions of the psyche and what it is to be human has been re-shaped through this course. I would recommend that anyone with an interest in psychology and their own personal growth attend.
— Hilary, Ottawa, Canada
Stan Grof is a wonderful teacher, and his dedication to his lifetime passion is inspiring me deeply.
— Silke, Neumaier, Germany
Twenty-Four Recorded Video Class Sessions With Stan Grof
Experience a rare opportunity to be mentored and learn with Stan Grof, one of the pioneers of transpersonal psychology, from the comfort of your own home. Each video session guides you to learn the specific skills and abilities to awaken your spiritual potential.
Twenty-Four PDF Transcripts of Class Sessions and Q&As
In addition to the high-quality MP3 audios and videos, you’ll also receive the entire session transcription in PDF format. You can then review, print and highlight the most important insights and practices you were given.
Exercises and Questions for Each Lesson
After each lesson, you’ll have the option to do related exercises, practice new tools, and answer questions in order to accelerate your learning.
The Way of the Psychonaut Bonus Collection
We feel honored that Stan Grof has chosen to partner with The Shift Network to offer this exclusive, online training. This is a rare opportunity to learn from an internationally renowned psychiatrist whose powerful insights and pioneering work are helping us heal and awaken ourselves and our world.
Through this powerful online format, you’ll not only save time and money on workshop costs (plus travel, accommodations and meals — which would cost thousands of dollars), you’ll be able to benefit from Stan’s incredible teachings and exercises from the comfort of your home — at your own pace!
If you’re serious about transforming your relationship with yourself and going deeper with your healing in a way that brings faster results than talking, then you owe it to yourself, your loved ones and our world to take this one-of-a-kind training.
If you’re ready to take the next step in evolving yourself, click the register button below.
Your satisfaction is 100% guaranteed! If you don’t absolutely LOVE The Way of the Psychonaut with Stan Grof — or don’t feel that it meets your needs — please contact our friendly Support Team within 14 days of your date of purchase and we’ll happily issue you a refund.
I know of no work that so well incorporates the findings of Freud, Jung and Rank, adding fresh insights, which the methods of those psychotherapists could never have achieved. I do not doubt that many others working in this field would find Dr. Grof’s discoveries a basis for a whole new strategy of research.
— Joseph Campbell, Author of The Hero with a Thousand Faces
Grof marshals an impressive array of data and speculation in support of the timely demand that Western science acknowledge consciousness and its many non-ordinary states.
— Richard Alpert (Ram Dass), PhD, Psychologist, Spiritual Teacher and Author of Be Here Now
Grof has had far and away more experience in psychedelic research than anyone else and has come up with the most comprehensive and helpful framework for interpreting the data in this bewildering area.
— Huston Smith, PhD, Author of The World’s Religions and Beyond the Postmodern Mind
Dr. Grof’s positive message of universal spirituality, hardwired in the brain and unlocked during the mystical psychedelic state, should be front page news...
— Alex Grey, Visionary Artist and Co-founder of the Chapel of Sacred Mirrors
After Sigmund Freud, who introduced the unconscious, the libido and guilt... and Carl Gustav Jung, who introduced the collective unconscious and the archetypes; we now have Stanislav Grof, who widens the horizons by bringing in the perinatal and the transpersonal dimensions of human experience.
— Ervin László, Hungarian Philosopher of Science, Systems Theorist, and Editor of World Futures: The Journal of General Evolution
Stanislav Grof, MD is a clinical psychiatrist with over 50 years of experience in researching non-ordinary states of consciousness induced by psychedelic substances and by experiential psychotherapy. He’s one of the founders and chief theoreticians of transpersonal psychology, and the founding president of the International Transpersonal Association (ITA).
He was formerly Principal Investigator in a psychedelic research program at the Psychiatric Research Institute in Prague, Chief of Psychiatric Research at the Maryland Psychiatric Research Center, Assistant Professor of Psychiatry at Johns Hopkins University School of Medicine, and Scholar-In-Residence at the Esalen Institute.
Stan currently teaches at the Department of Philosophy, Cosmology and Consciousness at the California Institute of Integral Studies (CIIS), and through Grof Transpersonal Training (GTT). He writes and gives lectures, seminars and workshops worldwide.
He is the author of the books, Psychology of the Future, LSD Psychotherapy, Beyond the Brain, The Cosmic Game, When the Impossible Happens, The Ultimate Journey, Modern Consciousness Research and the Understanding of Art, and co-author with Christina Grof of Holotropic Breathwork, Stormy Search for the Self, Spiritual Emergency, Beyond Death and over 150 scholarly articles.
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A: Your satisfaction with The Shift Network and this course is our highest priority! We offer a satisfaction guarantee for a full two weeks so that you can try out the course risk-free. The deadline to receive a refund is 2 weeks from your date of purchase. To request a refund, please click here to submit your Refund Application Form. Your refund will be processed within five business days and we will send you an email confirmation when your refund has been completed. However, we'd love to have a chance to address and resolve your concerns first. If there is something we can assist you with, please email us at firstname.lastname@example.org, and we'll be happy to help!
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